The Effect of Occasion of Revelation on Jurisprudential-Exegetic Inferences of the Verses about Marriage
mohammad
aminitehrani
جامعه المصطفی العالمیه/ عضو هیات علمی جامعه المصطفی العالمیه
author
محمد
فاکر میبدی
جامعه المصطقی العالمیه/ استاد تمام
author
محمد جواد
اسکندر لو
جامعه الصصفی العالمیه / دانشیار مدرسه عالی قرآن و حدیث
author
text
article
2016
per
Conducting research on the effect of occasion of revelation of Quranic verses on jurisprudential inferences is an influential research about the occasion of revelation and jurisprudence. The present paper seeks to study the effect of the occasion of revelation on jurisprudential inferences of verses about marriage from Shia and Sunni view. The occasion of revelation can determine the instances of general injunctions mentioned in the Quranic verses. The effects of the occasion of revelation of Quranic verse on jurisprudential inferences include understanding the relation between injunctions mentioned in the verses, explaining the causes, the philosophy of divine decrees, explaining ambiguous terms in a verse, and limiting the meaning of a verse to a particular group or time.
Mohammad Faker Meybodi[1]
Mohammad Jawad Eskandarloo[2]
Mohammad Amini Tehrani[3]
[1] Professor of department of sciences of the Holy Quran and Hadith, Al-Mustafa International University, m_faker@miu.ac.ir
[2] Associate professor of higher school of the Holy Quran and Hadith, Imam Khomeini Higher Education Complex, mj_eskandarlo@miu.ac.ir
[3] Corresponding author, faculty member of Al-Mustafa International University, amini63@chmail.ir
Comparative Interpretation Research
Qom University
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2
no.
2016
7
30
https://ptt.qom.ac.ir/article_821_28a67d251d81044876fc0ff842837fa6.pdf
dx.doi.org/10.22091/ptt.2016.821
A Study of Characteristics of Pharaoh's Folk in Sunni and Shia Exegeses
غلامحسین
اعرابی
دانشیار گروه علوم قرآن و حدیث دانشگاه قم
author
Abolfazl
Sadeghi
کارشناسی ارشد رشته تفسیر و علوم قرآن دانشگاه قم
author
text
article
2016
per
One of the aims of the Holy Quran for us is to learn lesson from past nations, one of whom is the people of pharaoh. We can observe many principles and traditions that The Most High God mentions throughout the Holy Quran in the story of the people of pharaoh. The present paper studies the term "pharaoh's folk" and the scope of its application in the Quranic verses. Then it explains its moral, cultural, ideological and behavioural characteristics in the Holy Quran and Shia and Sunni exegeses. Finally, it states their torments and punishments in this world and the hereafter.
Comparative Interpretation Research
Qom University
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v.
2
no.
2016
31
48
https://ptt.qom.ac.ir/article_820_38e88c4260f7ef52734bc4c71476c266.pdf
dx.doi.org/10.22091/ptt.2016.820
The Components of Loyalty in Family, Based On the Semantics of the Term "Rigid Covenant" in the Holy Quran
saiied mohammad javad
vaziri fard
university of qom
author
text
article
2016
per
Family and loyalty as one of its important elements are subject to serious threat and damage due to the propagation of western culture. In an Islamic society, therefore, it is necessary to take into consideration and apply Quranic teachings in family and marriage-based relationships in order to support and strengthen the family. One of the Quranic verses regards marriage as a "rigid covenant" based on which marriage is considered a spiritual- psychological interaction and a rigid covenant in which affection and humaneness should be the pivot of spouses' and marriage-based relationships. According to the Holy Quran, the remembrance of sweet memories of couples is beneficial. These factors can be considered as the components of loyalty in the Holy Quran.
Comparative Interpretation Research
Qom University
2476-4191
2
v.
2
no.
2016
49
60
https://ptt.qom.ac.ir/article_864_9d5d9537fcc1d25410ffb51fff0474b4.pdf
dx.doi.org/10.22091/ptt.2016.864
An Inquiry into the Far Demonstrative Pronouns in the Opening Verses of Some Surahs
fateme (fatima)
Sarvi
Education ministry- high school teacher- Farhangian university
author
Jafar
Nekoonam
associate professor, Qom university
author
text
article
2016
per
'Dhalik al-Kitab' (That Book) and other similar phrases at the opening verses of some Quranic Surahs have long been debated by Muslim commentators as to what these far demonstrative pronouns refer to. The present paper studies these phrases in the relevant Surahs through comparing them. It concludes that the meaning and referent of these phrases are not the existing Quran, but the Guarded Tablet and Divine knowledge. It seems that the reason for the revelation of such phrases was the doubts cast by polytheist audience on the origin of the Holy Quran, who said it was not revealed by God and angles; rather, it is satanic aspiration to the Holy Prophet (peace be upon him and his progeny). Ja'far Nekoonam[1] Fatimah Sarvi[2] [1] Associate professor of department of sciences of the Holy Quran and Hadith, University of Qom, jnekoonam@gmail.com [2] Corresponding author, PhD graduate of comparative commentary, University of Qom, instructor of Farhangian University, fatima.sarvi@gmail.com
Comparative Interpretation Research
Qom University
2476-4191
2
v.
2
no.
2016
61
88
https://ptt.qom.ac.ir/article_863_ee9f583e90d4d088a4798434cc201194.pdf
dx.doi.org/10.22091/ptt.2016.863
The Comparison and Criticism of the Concept of Metaphor in Allamah Tabatabaii and Shanghiti's View
kazem
ghazizadeh
استاد یار دانشگاه تربیت مدرس
author
محمد علی
ایازی
استاد یار دانشگاه علوم تحقیقات
author
لیلا
ملک الشعرایی
دانشجودکتری علوم قرآن و حدیث دانشگاه علوم قرآن و حدیث قم
author
text
article
2016
per
Employing metaphor, irony, figurative expressions and other rhetorical figures is one of the most obvious expressive miracles of the Holy Quran, on which men of letters and rhetoric are unanimous. Commentators, however, disagree on their employment in the Holy Quran. Allamah Tabatabaii, a Shia commentator, accepts their employment while Shanghiti, a contemporary Salafi commentator, denies it, though both of them agree on the real employment of the Quranic terms as a principle and reject literal metaphor and figurative expressions as far as possible. Allamah Tabatabaii, however, believes in employing metaphor if the literal aspect of the term contradicts with rational meaning and its context, and tries to justify the relevant and real employment of the Quranic terms through proposing different theories. It seems that the theory of "the spirit of meaning" proposed by Allamah Tabatabaii and the theory of "rejection of metaphor" proposed by Shanghiti converge in upper level, but have fundamental differences. The present paper reviews and compares these theories. Allamah Tabatabaii does not totally reject metaphor, but limits its employment in the Holy Quran by relying on the theory of "setting terms for the spirits of meanings", and talks about metaphor and irony wherever a contradictory example exists. Shanghiti, however, basically rejects metaphor and irony on the basis of a theological approach. Kazem Ghazizadeh[1] Seyyed Muhammad Ali Ayazi[2] Leila Malek al-Shoaraii[3] [1] Assistant professor of department of sciences of the Holy Quran and hadith, Tarbiat Modarres University, ghazizadeh_kazem@yahoo.com [2] Assistant professor of department of sciences of the Holy Quran and hadith, Azad Islamic University, Sciences and Research Branch, m-ayazi@srbiau.ac.ir [3] Corresponding author, PhD student of sciences of the Holy Quran and hadith, the Qom University of sciences of the Holy Quran and Hadith, leila2000_malek@yahoo.com
Comparative Interpretation Research
Qom University
2476-4191
2
v.
2
no.
2016
89
110
https://ptt.qom.ac.ir/article_860_f2ab31e99fe92cbbc34dbc700f3283be.pdf
dx.doi.org/10.22091/ptt.2016.860
A Comparative Review of the Views about the Verses on Stoning Satans by Meteors
maryam
parvizian
دانشگاه
author
keivan
ehsani
عضو هیئت علمی دانشگاه اراک
author
text
article
2016
per
The present paper seeks to review the Quranic verses on stoning Satans by meteors and reanalyze different interpretive views about the issue, proposed by commentators and thinkers. The paper reviews the view of different scholars and commentators such as Seyyed Qutb, Makarem, Allamah Tabatabaii, Tabarsi, Abdulali Bazargan, Tantawi, Nasr Hamed Abuzeid, and Soroush. Some commentators have implicitly interpreted these verses and others have reviewed the outer meaning of the verses and relevant traditions, relying on detailed specification. Some others have interpreted them on the basis of new cosmological theories. Still others have relied on probable and hypothetical theories. And others have proposed inner meaning for the verses and have considered them as simile and maxim. On the contrary, some commentators hold that these verses cannot be interpreted. Among these views, those regarding the verses as maxim are worthy to be taken into consideration and the view that interprets and justifies the outer meaning of the verses on the basis of new scientific discoveries in the field of cosmology seems more acceptable and correct. Keyvan Ehsani[1] Maryam Parvizian[2] [1] Assistant professor of department of sciences of the Holy Quran and Hadith, Arak University, k-ehsani@araku.ac.ir [2] Corresponding author, MA student of sciences of the Holy Quran and Hadith, Arak University, Maryam_65p@yahoo.com
Comparative Interpretation Research
Qom University
2476-4191
2
v.
2
no.
2016
111
136
https://ptt.qom.ac.ir/article_822_3dbe9a278604f89dc6934fd9c3b8c576.pdf
dx.doi.org/10.22091/ptt.2016.822
A Comparative Study of Narration Levels and Its Elements in the Stories of Surah the Cave (Al-Kahaf)
Mahdi
Hamed Saghaian
Assistant Professor of Art Faculty, Tarbiat Modares University
author
Reza
Abbasi
M.A. of Theater Directing
author
abdollah
Bekaa
کارشناس ارشد کارگردانی تأتر - دانشکده هنرهای زیبای دانشگاه تهران
author
text
article
2016
per
Narrationology is regarded as a theoretical and practical framework and pattern to examine and analyze various types of stories, including Quranic ones. Using narrationology and its theories such as narrative levels, plot, story, narrative text, narrative method of stories, meanings and foundations is regarded an efficient method to analyze Quranic stories. The Surah Cave includes three specific stories, including the story of the people of the Cave, the story of Prophet Musa and Khezr and the story of Dhul-Qarnayn "he of the two horns." The results of the present paper shows that the narrative plot of the stories in the Surah Cave is noticeable in terms of continuous construction methods of various narrative levels, integration and interconnectivity of these levels with each other, successive fractions in story line and episodic analysis of stories in appearance and their integrity in the inner part of the Surah.
Mahdi Hamed Saghghayan[1]
Reza Abbasi[2]
Abdullah Bekaa[3]
[1] Corresponding author, assistant professor of college of Arts and Architecture, Tarbiat Modarres University, saghaian2002@yahoo.com
[2] MA student of department of film directing, Tehran University, rezaabasi92@yahoo.com
[3] MA student of department of theater directing, Tehran University, a.bekaa@yahoo.com
Comparative Interpretation Research
Qom University
2476-4191
2
v.
2
no.
2016
187
206
https://ptt.qom.ac.ir/article_866_a72bc33fd4645e473ad27a770eeaf03a.pdf
dx.doi.org/10.22091/ptt.2016.866
A Comparative Study of Exegetical Narrations Related to the Verse of Holy Prophet's Sin Based on the Exegetic Principles and Rules
mohammad majid
sheikhbahaei
شهرک پردیسان میدان ایمان خیابان شهیدان آقا یوسفی کوچه هشتم پلاک 14 طبقه دوم
author
mohammad kazem
rahman setayesh
بلوار پانزده خرداد، خیابان شهید نظری ثابت، انتهای شهرک جهاد، موسسه علمی فرهنگی دار الحدیث
author
text
article
2016
per
According to exegesis, the necessary condition for the validity and accuracy of every exegetic opinion- including exegetic narrations- is their conformity with accepted exegetic principles and rules. Therefore, the comparative analysis of transmitted exegeses on the basis of the principles and rules of exegesis is an important method to examine and evaluate how much these opinions are valid and accurate. Different narrations and exegetic opinions have been proposed for the second verse of the Chapter Victory (Surah 48) in order to explain the meaning of the term "sin", its attribution to the Holy Prophet (peace be upon him and his progeny), and asking "forgiveness" for it. The present paper analyzes each of these exegetic opinions and their semantic significations and implications from different dimensions discussed in the principles of exegesis, including their conformity with lexical root in singulars and compounds, literary rules, contextual implication, verses and narrations with similar theme, necessities and admissa, and intellectual propositions, and tries to assess and evaluate the validity and accuracy of each opinion in relation to rational exegetic principles. It seems that the exegetic opinion transmitted from Imam Reza (peace be upon him) has more conformity and agreement with the principles of exegesis than other mentioned opinions.
Mohammad Kazem Rahman Setayesh[1]
Mohammad Majid Sheikh Baha'i[2]
[1] Assistant professor of department of sciences of the Holy Quran and Hadith, University of Qom, kr.setayesh@gmail.com
[2] Corresponding author, PhD student of sciences of the Holy Quran and Hadith, Usul al-Deen (Principles of Religion) University of Qom, mmjsh110@yahoo.com
Comparative Interpretation Research
Qom University
2476-4191
2
v.
2
no.
2016
159
186
https://ptt.qom.ac.ir/article_865_8050d1ae90c4ab3f83ac22f87cabc64e.pdf
dx.doi.org/10.22091/ptt.2016.865
A Comparative Analysis of the Occasion of Revelation of the Verse of Almsgiving (2:274) in Sunni and Shia View
حامد
دژآباد
استادیار علوم قرآن و حدیث پردیس فارابی
author
زهرا
خداپرست
دانش آموخته پردیس فارابی
author
text
article
2016
per
There are many verses in the Holy Quran whose occasions of revelation have been attributed to Holy Prophet's household or Imam Ali (peace be upon them) in Shia narrative commentaries. Sunni commentaries, however, have attributed them to others such as the well guided Caliphs. One of these verses is the verse 274 of Surah Cow (Chapter two) whose occasion of revelation has been attributed to the people of bivouac, Othman Ibn 'Affan, Abdul Rahman Ibn 'Ouf, and Abu Baker as those who have donated alms in Sunni commentaries. Having done several studies, the present paper proves that the cited traditions are not genuine and reliable. It is while the aforementioned verse has been attributed to Imam Ali (peace be upon him) in both Sunni and Shia commentaries in many ways. In addition, the attribution does not contradict with the outer meaning of the verse. Shia and Sunni commentators believe that the verse is a general one, but Shia commentators have tried to attribute it to Imam Ali and some Sunni commentators have falsified such an attribution. Hamed Dezhabad[1] Zahra Khodaparast[2] [1] Corresponding author, assistant professor of department of sciences of the Holy Quran and Hadith, Tehran University, College of Farabi, h.dejabad@ut.ac.ir [2] MA graduate of department of sciences of the Holy Quran and Hadith, Tehran University, College of Farabi, khodaparast70@gmail.com
Comparative Interpretation Research
Qom University
2476-4191
2
v.
2
no.
2016
137
158
https://ptt.qom.ac.ir/article_861_95266baa44197d3168824ecc0024be38.pdf
dx.doi.org/10.22091/ptt.2016.861
صفحات ابتدایی مجله پژوهش های تفسیر تطبیقی شماره 4 پاییز و زمستان 1395
text
article
2016
per
Comparative Interpretation Research
Qom University
2476-4191
2
v.
2
no.
2016
1
5
https://ptt.qom.ac.ir/article_881_cc98b646dc5e887439a3d519779b9bda.pdf
چکیده های مقالات شماره 4 پاییز و زمستان 1395 دوفصلنامه پژوهش های تفسیر تطبیقی به انگلیسی
text
article
2016
per
Comparative Interpretation Research
Qom University
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2
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2
no.
2016
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https://ptt.qom.ac.ir/article_882_ec26a8ae130e2bf69cf49faa89b01839.pdf