http://ptt.qom.ac.ir/ Journal of Comparative Interpretation Research en daily 1 Tue, 22 Jun 2021 00:00:00 +0430 Tue, 22 Jun 2021 00:00:00 +0430 http://ptt.qom.ac.ir/article_1662.html Validation of interpretive hadiths is one of the important topics in the science of interpretation. In this context, there are two important perspectives on newsworthiness and credentials. In this research, while comparative study of the approach of informational reliability and credibility in Rita as the most important reason for the validity of the unit's news, due to the tendency of most scholars of Imami on the basis of credibility and also the study of the implications of admission and empathy, the preferred point of view of credibility Has been. With regard to the three syndical bases, the cognitive and epistemological texts have been attempted to provide a more appropriate context for the exploitation of interpretive hadiths. An example of interpretive hadith has been validated on the basis of these principles and its application in commentary. validity of the unit's news, due to the tendency of most scholars of Imami on the basis of credibility and also the study of the implications of admission and empathy, the preferred point of view of credibility Has been. With regard to the three syndical bases, the cognitive and epistemological texts have been attempted to provide a more appropriate context for the exploitation of interpretive hadiths. An example of interpretive hadith has been validated on the basis of these principles and its application in commentary.  http://ptt.qom.ac.ir/article_1707.html Shiite scholars and most scholars of the Islamic world have believed that the Prophet's beloved ancestors, according to rational and transcendental reasons, believed in the ancestors of the well-known prophet of Islam; one of their important reasons is the verse of 219 surah al-Sha'ra'a; and Takul al-'Aziz al-Rahim al-Zā'ī during the death and rebellion of al-Sa'iddīn.This paper deals with the analysis of the Qur'anic Quranic scholars through a descriptive-analytical method in 114 interpretations of Shiism and Imams in the preceding verse. The findings of this study indicate that the Shiite and Sunnis commentators have four main pointsShiite scholars and most scholars of the Islamic world have believed that the Prophet's beloved ancestors, according to rational and transcendental reasons, believed in the ancestors of the well-known prophet of Islam; one of their important reasons is the verse of 219 surah al-Sha'ra'a; and Takul al-'Aziz al-Rahim al-Zā'ī during the death and rebellion of al-Sa'iddīn.This paper deals with the analysis of the Qur'anic Quranic scholars through a descriptive-analytical method in 114 interpretations of Shiism and Imams in the preceding verse. The findings of this study indicate that the Shiite and Sunnis commentators have four main points http://ptt.qom.ac.ir/article_1822.html One of the instances in which the Qur'an's disbelievers and importers have always been exposed to the Qur'an from its downfall to the present day to render the Qur'an out of authority and to blend it with the Word of Revelation and humankind; The Prophet (peace and blessings be upon him) is regarded as a revelation. In order to prove the Prophet's infallibility from the influence of internal inspiration upon receiving the revelation, this study takes the 15th verse as a central one and examines the other verses related to the subject in question in four interpretations of al-Tebbian, al-Mizan, khaf and It examines the darkness of the present with a rationalist approach. In this study, the data collection in the form of libraries, and the research method, is subjective and in a comparative manner with content analysis; and the result of this study is the Prophet's infirmity of being influenced by spiritual induction in obtaining revelation and therefore the authority of the Qur'an as It is a divine word http://ptt.qom.ac.ir/article_1823.html In interpreting the expression “Hāzā Rabby” in verses 76-79 of Sūrat l-anʿām, most of the interpreters do not realize it permissible to translate it in a verbatim manner and they know Ibrahim(PBUH) immune of having worshipped other than God. Amongst these interpreters, some opine that these words are related to the childhood period of his highness hence realize him clean of polytheism. The other interpreters have presented numerous interpretations for explaining these verses and they can be investigated in eight sets. The first set of interpreters realizes these verses as a sort of pleading by Ibrahim (PBUH) for guiding his tribe and they substantiate their reasoning on seven proofs. The second set of interpreters realizes Ibrahim (PBUH) as having been reasoning for finding his God and they substantiate their idea on four proofs. Also five other sets that are investigated in this essay.Present study tries investigating the notions offered in each set and evaluating the proofs of the notions and investigating the verses’ interrelationships so as to show that the second set’s idea is closer to the truth hence defendable. Moreover, the effect of investigating the verses for recognizing the correct notion will be also explored in a comparative interpretation. http://ptt.qom.ac.ir/article_1824.html Review:Many commentators have seen the phrase "ََََََِأَِأَِأَِْأََُْْْْْْةَِةَِةَِةَِةَِةَِةَِةِ در در" in reference to neighboring verses, disbelieve its generality, and offer various interpretations of the Sharif verse. Some verses consider prohibiting charity, some prohibiting exaggeration, some prohibiting non-charity, some forbidding jihad, some forbidding jihad, some forbidding jihad, and so on.These interpretations are seriously questioned due to the level of communication, the personality of communication between each level, the incompatibility with the emergence of the noble verse and the incorrect perceptions of the narrations, and given the independence of the different sections of Surah Baqarah, The general perception of Ahl al-Bayt and jurisprudents about the I Sharifah, the ambiguity in the scope of the communication, the Sharifah verse, independent of the neighboring verses, is introduced.The present study was conducted by studying a house book and by examining various theories in the interpretation of the Sharif verse and aimed to criticize the perceptions based on the relation of the Sharif verse to the neighboring verses and to prove the independence of the Sharif verse from the neighboring verses. http://ptt.qom.ac.ir/article_1825.html The story of Solomon and the Queen of Sheba is quoted in the Holy Qur'an and the Old Testament and is one of the contemplative stories of thinkers; What can be deduced from the application is certain, although both books consider the ultimate goal of Queen Saba to be the understanding of Suleiman's wisdom and are subject to confirmation of Suleiman's historical existence and acceptance of the original story in terms of establishing social and human relations, lineage, knowledge and wisdom. ... but in the volume and type of expression of many elements such as summoning the throne of Belqis, informing Hudhud, Belqis passing through the glass, etc., which was quoted in the Holy Quran for the purpose of education, Rajab was not commented on in the Old Testament These propositions have fundamental differences in issues such as status (kingdom or prophethood), the infallibility of Suleiman from the beginning to the end of the monarchy, highlighting the process of religiosity and promotion of the Queen of Sheba from idolatry to monotheism, structure and content of descriptive-analytical approach is considered the main and original goal of this article.Keywords: Solomon, lineage, Queen of Sheba, Holy Quran, Old Testament. http://ptt.qom.ac.ir/article_1827.html AbstractThere are some disagreements among Shia and Sunni commentators on the interpretation of the verse of sharif 159 of chapter Nisāʾ (4:159). The reason behind it is the different interpretations of pronoun (ه) in the word “مَوته”. Some Sunni commentators maintain the pronoun denotes "the people of the Book" ((أهل الکتاب and believe that before departing life, all the people of the Book would believe in Prophet Jesus(peace on him) one by one, rather based on Shia commentators, the pronoun is referred to the prophet Jesus. Shia is of the opinion that the verse refers to the reappearance of Prophet Jesus at the time of appearance of Imam al-Mahdi when the truth would be clear for all the people of the Book.Through investigation into some proofs of both Shia and Sunni viewpoints we can realize that pronoun (ه) refers to the prophet Jesus and indicates the time of Imam al-Mahdi’s appearance when the people of the Book will have faith in the truth before the demise of Prophet Jesus. http://ptt.qom.ac.ir/article_1828.html Studying the verses of the Qur'an by relying on the atmosphere of revelation reveals some of the hidden truths of the verses of the Qur'an. In this article, the fifth verse of Surah Al-Qasas, known as the verse of the heirs of the earth, is studied with such an approach and, as it turns out, implies that the will of God was imposed on the children of Israel who were oppressed by Pharaoh. May God bless them and make them the leaders and heirs of the land which is mentioned in the Bible as the Promised Land. In the present article, it is said that although the context of this verse refers to the children of Israel in the time of Moses, but considering that it was revealed in the Meccan period and in accordance with the conditions and atmosphere under which the Muslims were oppressed by the Quraysh leaders, It was a good news to them that like the children of Israel, they will be freed from the oppression of the Quraysh and will achieve leadership and inheritance of the land. Time will lead and inherit the earth. http://ptt.qom.ac.ir/article_1829.html In the Qur'an, sin is interpreted in a variety of ways, one of the most widely used terms being "sin.In verse 120 of An'am, the two types of appearance and interior of "Atham" are mentioned as "appearance of the third and inner" Commentators have paid less attention to this meaning in interpreting the holy verse and have strayed from the meaning of the verse because most commentators have interpreted it as two types of outward sins and esoteric sins. In the present study we seek to explain the concept of the outward and inward nature of sin, which has often been neglected. However, it is very important to clarify the meaning of the outward and inward nature of sin in reaching the purpose of the verse. For this purpose, by descriptive-analytical method, byreferring to the interpretations,the opinions of the commentators in the interpretation of the appearance and interior of the poem have been examined and criticized based on the in-text evidence of the verse and its out-of-text interpretations from literary,literary, moral and mystical sources.Is. The result of this research is that what is meant by the appearance of sin is the obvious form that is done with organs and joints http://ptt.qom.ac.ir/article_1830.html the contemporary issue in which the religion of Islam has found the opportunity to present itself in the form of a social order; Assignment is about the "epistemological scope of the Quran." Because: In answering this question, the rulers are faced with three theories. Due to this necessity, in this article, we have approached the views of two prominent figures of the Qur'an, research, and compared views. Tabatabai by arguing that the Holy Quran is a book of guidance and not science; He considers the scope of knowledge of the Holy Qur'an to be limited to five matters such as "beliefs", "ethics", "rules", "stories" and "sermons". But, Ayatollah Javadi believes: Because human guidance is not limited to the five mentioned sciences; And all sciences are somehow involved in human guidance; The scope of knowledge of the Holy Quran includes all sciences, including natural sciences. But "how can all this science be extracted from the Holy Qur'an?" Another important question that we will get acquainted with in a brief article in this article. In this research, the library method has been used to collect information, and the analysis and matching method has been used to obtain the answer to the question. http://ptt.qom.ac.ir/article_1831.html The critical analysis of Allameh Tabataba'i's and Ayatollah Ma'irif's views on the content of the Qur'an is based on all sacred books. In the face of the intrinsic interpretation of the Qur'an, there are extremes, but the dominant approach of the Shiite scholars is moderation.The present article uses a descriptive-analytical method to critically analyze the views of two contemporary Shiite commentators, Allameh Tabataba'i and Ayatollah Ma'erif, and based on the results of the research:1- Allameh Tabatabai and Ayatollah Ma'erif have considered the meaning of 'vent' merely 'meaning'.But in the interpretation, it also refers to "Mossadegh" as an interpretation or Jerry;2. Allameh refers to the ventricle as the literal analogue of Ayatollahs and Ayatollah al-Ma'rifah, but it is the semantic ventricle of the Allameh; the 'semantic ventricle' can be understood as a 'semantic ventricle'. He considered ventricular ventricle "to be a sign of conformity." 3-Allameh considers the scope of the verse to include all the verses of the Qur'an, but Ayatollah Ma'rifah excludes the verses of al-Aqamam from the fact that according to the text of the traditions, it is an inappropriate and inaccurate view. 4- Both scholars do not consider the access to the interior as exclusive to the infallible, http://ptt.qom.ac.ir/article_1838.html Feminisms Motivated by defending women's rights, Always have negative attitudes over vital role of women's giving birth(which is key point continuity of generation).Promoting feminist ideas is one of factors influencing population decline That is serious challenge,While Islam believes one of the most important function of family is generation reproduction and women are the irreplaceable way to achieve this,Muslim feminism is trend in the feminist movement,But because it has different position on childbearing than other trends,In the present study(which organized by analytical-comparative method),After explaining the positions of Western feminism,Islamic feminism(based on Ms.Wadood's interpretive views)on the subject of childbearing has been studied independently.results show that most Western feminists were opposed to family formation And seek to promote infertility,Muslim feminists do not have positive view of family formation and are not opposed to having children But their views on how to have children are far from the original teachings of the Qur'an And they try to correct the definitions of family based on their interpretation of the Qur'an.The interpretive views of Muslim feminists can divided two parts:If the verses of the Qur'an meet their purposes,they are in line with other commentators,Otherwise presented non-methodical interpretations of Qur'an by basing themselves on their feminist presuppositions. http://ptt.qom.ac.ir/article_1839.html It is the overall or partial comparison between the two interpretations is considered as the Qur'anic research critique of the present day. Considering that the interpretation of the Al-Ma'ani has taken the effect of Alousi, the famous commentator of the thirteenth century, The present Judesh has attempted to compare the issue of God's physicality with a descriptive-analytic approach from the point of view of Razi and Alousi. And it is concluded that Razi and Alousi consider the two gods to be divine With the difference that Razi has made it clear that it is impossible to prove, and has provided rational reasons to prove his theory, Alousi, however, accepted the repentance of Allah from the Imam because it is the method of many outstanding scholars of Islam, and its impossibility does not imply any mention or mention. Secondly, Razi has held a discussion on the verses of the Imamate, which shows the superiority of the Mu'tazilite style of interpretation. Alousi accepts the things that are attributed to the Quran in the verses, but he gives God the right to determine it, although, in some cases it tends to be interprete. In some cases, Razi's favored view has also been criticized.