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<ArticleSet>
<Article>
<Journal>
				<PublisherName>Qom University</PublisherName>
				<JournalTitle>Comparative Interpretation Research</JournalTitle>
				<Issn>2476-4191</Issn>
				<Volume>6</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2020</Year>
					<Month>12</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>A Study and Critique of whether Context can be Regarded as a Rule in the Light of Quran Tafsirs</ArticleTitle>
<VernacularTitle>A Study and Critique of whether Context can be Regarded as a Rule in the Light of Quran Tafsirs</VernacularTitle>
			<FirstPage>135</FirstPage>
			<LastPage>162</LastPage>
			<ELocationID EIdType="pii">1660</ELocationID>
			
<ELocationID EIdType="doi">10.22091/ptt.2020.3988.1496</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Sayyid Ahmad</FirstName>
					<LastName>Habibnezhad</LastName>
<Affiliation>Assistant professor of Law, Farabi University College, University of Tehran</Affiliation>
<Identifier Source="ORCID">10.22091/PTT.2020.39</Identifier>

</Author>
<Author>
					<FirstName>Abd Al-Jabbar</FirstName>
					<LastName>Zargoush Nasan</LastName>
<Affiliation>Associate professor, University of Ilam</Affiliation>

</Author>
<Author>
					<FirstName>Mostafa</FirstName>
					<LastName>Bekhrad</LastName>
<Affiliation>PhD student of Fiqh and the Basics of Islamic Law, Mofid University</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2019</Year>
					<Month>01</Month>
					<Day>14</Day>
				</PubDate>
			</History>
		<Abstract>Received: 2020-01-30   |   Accepted: 2020-06-09
 Any rule has its own features that context does not have it, hence not entitled to be called a rule. The nature of context and its signification can be proved based on the views of linguists, lexicographers, rhetoricians, men of letters, jurisprudents (faqihs), and experts in the principles of jurisprudence. The greatest evidence can be found in the works of such Quran interpreters as Ibn Jarir al-Tabari, Allama Tabatabaie, and Martyr Sayyid Muhammad Baqir al-Sadr who cited contexts but never regarded them as a rule. Some experts went astray in regarding context as a rule, hence several objections and ambiguities have been raised. A descriptive-analytical paper, the present work seeks to prove that context cannot be regarded as a rule, hence its signification is proved. In addition, there are also answers to other queries: whether context falls within linguistic or cognitive category, whether it is merely a kind of signification, a reminder, an index, or whether their authority pertains to the apparent cases.
 


&lt;span style=&quot;color: #000000;&quot;&gt;© Habibnezhad, S.A; Zargoush Nasan, A.J; Bekhrad, M. (2021) A Study and Critique of whether Context can be Regarded as a Rule in the Light of Quran Tafsirs. &lt;/span&gt;&lt;em style=&quot;color: #000000;&quot;&gt;Biannual Journal of Comparative Exegetical Researches, 6 (12) &lt;/em&gt;&lt;span style=&quot;color: #000000;&quot;&gt;133-160.  Doi: 10.22091/PTT.2020.3988.1496&lt;/span&gt;</Abstract>
			<OtherAbstract Language="FA">Received: 2020-01-30   |   Accepted: 2020-06-09
 Any rule has its own features that context does not have it, hence not entitled to be called a rule. The nature of context and its signification can be proved based on the views of linguists, lexicographers, rhetoricians, men of letters, jurisprudents (faqihs), and experts in the principles of jurisprudence. The greatest evidence can be found in the works of such Quran interpreters as Ibn Jarir al-Tabari, Allama Tabatabaie, and Martyr Sayyid Muhammad Baqir al-Sadr who cited contexts but never regarded them as a rule. Some experts went astray in regarding context as a rule, hence several objections and ambiguities have been raised. A descriptive-analytical paper, the present work seeks to prove that context cannot be regarded as a rule, hence its signification is proved. In addition, there are also answers to other queries: whether context falls within linguistic or cognitive category, whether it is merely a kind of signification, a reminder, an index, or whether their authority pertains to the apparent cases.
 


&lt;span style=&quot;color: #000000;&quot;&gt;© Habibnezhad, S.A; Zargoush Nasan, A.J; Bekhrad, M. (2021) A Study and Critique of whether Context can be Regarded as a Rule in the Light of Quran Tafsirs. &lt;/span&gt;&lt;em style=&quot;color: #000000;&quot;&gt;Biannual Journal of Comparative Exegetical Researches, 6 (12) &lt;/em&gt;&lt;span style=&quot;color: #000000;&quot;&gt;133-160.  Doi: 10.22091/PTT.2020.3988.1496&lt;/span&gt;</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Quran tafsir</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">the rule of context</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">contextual signification</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">contextual nature</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://ptt.qom.ac.ir/article_1660_6cc50b66e203c4f9a3412937109e5eb0.pdf</ArchiveCopySource>
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