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<ArticleSet>
<Article>
<Journal>
				<PublisherName>Qom University</PublisherName>
				<JournalTitle>Comparative Interpretation Research</JournalTitle>
				<Issn>2476-4191</Issn>
				<Volume>10</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2024</Year>
					<Month>04</Month>
					<Day>20</Day>
				</PubDate>
			</Journal>
<ArticleTitle>A Comparative Exegesis between Fakhr Razi and Alusi regarding the Verses of Anthropomorphic Attributes</ArticleTitle>
<VernacularTitle>A Comparative Exegesis between Fakhr Razi and Alusi regarding the Verses of Anthropomorphic Attributes</VernacularTitle>
			<FirstPage>73</FirstPage>
			<LastPage>94</LastPage>
			<ELocationID EIdType="pii">2730</ELocationID>
			
<ELocationID EIdType="doi">10.22091/ptt.2024.9820.2270</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Ebrahim</FirstName>
					<LastName>Noori</LastName>
<Affiliation>Associate Professor, Islamic Teachings Department, Faculty of Theology, University of Sistan and Baluchestan, Zahedan, Iran</Affiliation>
<Identifier Source="ORCID">0000-0003-4474-6341</Identifier>

</Author>
<Author>
					<FirstName>Hossain</FirstName>
					<LastName>Khakpour</LastName>
<Affiliation>Associate Professor, Shiite History Department, University of Neyshabur, Neyshabur, Iran</Affiliation>
<Identifier Source="ORCID">0000-0003-0121-5890</Identifier>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2023</Year>
					<Month>08</Month>
					<Day>28</Day>
				</PubDate>
			</History>
		<Abstract>Fakhr Razi’s &lt;em&gt;Mafātīh al-Ghayb&lt;/em&gt; and &lt;em&gt;Alusi’s Rūh al-Maʿānī&lt;/em&gt; are considered prominent Sunni exegeses. “Anthropomorphic attributes” is one of the important topics in these two exegeses. The purpose of this research is to compare and evaluate the views of two exegetes on the subject of esoteric interpretation and entrustment to God of the anthropomorphic attributes, which was conducted through the comparative exegesis method. The findings of this study show that Fakhr Razi’s opinion on the topic under discussion is different: sometimes he favors entrustment to God (&lt;em&gt;tafwīḍ&lt;/em&gt;) combined with esoteric interpretation (&lt;em&gt;taʾwīl&lt;/em&gt;), sometimes he rejects esoteric interpretation, and, in some cases, while accepting the necessity of esoteric interpretation, he opposes entrustment to God. From his point of view, the license to interpret is the ruling of the intellect and its necessity where the intellect does not accept the literal meaning of the Quranic word. Alusi does not follow Fakhr Razi in this matter. Alusi is more inclined towards the Salafis and prefers entrustment to God and considers esoteric interpretation to be conditional on the approval of the Salafis, harmony with the Arabic language and literature, and the necessity of dispelling doubt. This shows that the validity of reason and narrations is different for both of them and both exegetes have accepted the interpretation of some verses with more or less intensity.</Abstract>
			<OtherAbstract Language="FA">Fakhr Razi’s &lt;em&gt;Mafātīh al-Ghayb&lt;/em&gt; and &lt;em&gt;Alusi’s Rūh al-Maʿānī&lt;/em&gt; are considered prominent Sunni exegeses. “Anthropomorphic attributes” is one of the important topics in these two exegeses. The purpose of this research is to compare and evaluate the views of two exegetes on the subject of esoteric interpretation and entrustment to God of the anthropomorphic attributes, which was conducted through the comparative exegesis method. The findings of this study show that Fakhr Razi’s opinion on the topic under discussion is different: sometimes he favors entrustment to God (&lt;em&gt;tafwīḍ&lt;/em&gt;) combined with esoteric interpretation (&lt;em&gt;taʾwīl&lt;/em&gt;), sometimes he rejects esoteric interpretation, and, in some cases, while accepting the necessity of esoteric interpretation, he opposes entrustment to God. From his point of view, the license to interpret is the ruling of the intellect and its necessity where the intellect does not accept the literal meaning of the Quranic word. Alusi does not follow Fakhr Razi in this matter. Alusi is more inclined towards the Salafis and prefers entrustment to God and considers esoteric interpretation to be conditional on the approval of the Salafis, harmony with the Arabic language and literature, and the necessity of dispelling doubt. This shows that the validity of reason and narrations is different for both of them and both exegetes have accepted the interpretation of some verses with more or less intensity.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">verses of anthropomorphic attributes</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Esoteric interpretation</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">entrustment to God</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Rūh al-Maʿānī</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Mafātīh al-Ghayb</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://ptt.qom.ac.ir/article_2730_2cc7dccb941761b15d91834773cefe8a.pdf</ArchiveCopySource>
</Article>
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