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<ArticleSet>
<Article>
<Journal>
				<PublisherName>Qom University</PublisherName>
				<JournalTitle>Comparative Interpretation Research</JournalTitle>
				<Issn>2476-4191</Issn>
				<Volume>11</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2025</Year>
					<Month>09</Month>
					<Day>23</Day>
				</PubDate>
			</Journal>
<ArticleTitle>A Comparative Study of the First Verse of Surah Al-Insan</ArticleTitle>
<VernacularTitle>A Comparative Study of the First Verse of Surah Al-Insan</VernacularTitle>
			<FirstPage></FirstPage>
			<LastPage></LastPage>
			<ELocationID EIdType="pii">3453</ELocationID>
			
<ELocationID EIdType="doi">10.22091/ptt.2025.11975.2407</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Muḥammad Ḥūsayn</FirstName>
					<LastName>Barūmand</LastName>
<Affiliation>Department of Quran and Hadith Sciences, Faculty of Theology, Yazd University, Iran.</Affiliation>
<Identifier Source="ORCID">0009-0005-9583-4271</Identifier>

</Author>
<Author>
					<FirstName>Amir</FirstName>
					<LastName>Joudavi</LastName>
<Affiliation>Department of Quran and Hadith, Faculty of Theology, Yazd university, Iran</Affiliation>
<Identifier Source="ORCID">0000-0003-1555-8464</Identifier>

</Author>
<Author>
					<FirstName>Batool</FirstName>
					<LastName>Alavi</LastName>
<Affiliation>Independent scholar</Affiliation>
<Identifier Source="ORCID">0000-0001-5498-519X</Identifier>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2024</Year>
					<Month>12</Month>
					<Day>26</Day>
				</PubDate>
			</History>
		<Abstract>In the interpretation of the first verse of Surah Al-Insan, various perspectives have been proposed due to differing opinions regarding the meaning of “Insan”, “ḥīnun min al-Dahr”, “lam yakun shay’an madhkūra”, and the overall verse, as well as determining the purpose of the interrogative structure. Regarding the meaning of “Insan,” some commentators believe it refers to a general concept, while others interpret it as referring to a specific instance. Concerning “ḥīnun mina al-Dahr,” some exegetes have refrained from specifying a precise time frame. In contrast, others, based on their understanding of the term “Insan,” have attempted to define an exact period. Regarding the phrase “lam yakun shay’an madhkūra,” commentators have identified different levels of meaning for the term “shay’an madhkūra.” Additionally, concerning the nature of the interrogative in verse, various views have been presented, including rhetorical questioning, negative questioning, and declarative reporting. This study concludes that based on the purpose of the Surah and the interconnectedness of its verses, linking the terms “Insan” and “shay’an madhkūran” to the concept of the righteous (Abrār) reveals that the verse refers to the emergence of the righteous (A.S) and prominent human figures who have actualized the role of being the vicegerents of God (khalīfatullāh). The interrogative in this verse ultimately expresses astonishment and highlights the early emergence of the Abrār.</Abstract>
			<OtherAbstract Language="FA">In the interpretation of the first verse of Surah Al-Insan, various perspectives have been proposed due to differing opinions regarding the meaning of “Insan”, “ḥīnun min al-Dahr”, “lam yakun shay’an madhkūra”, and the overall verse, as well as determining the purpose of the interrogative structure. Regarding the meaning of “Insan,” some commentators believe it refers to a general concept, while others interpret it as referring to a specific instance. Concerning “ḥīnun mina al-Dahr,” some exegetes have refrained from specifying a precise time frame. In contrast, others, based on their understanding of the term “Insan,” have attempted to define an exact period. Regarding the phrase “lam yakun shay’an madhkūra,” commentators have identified different levels of meaning for the term “shay’an madhkūra.” Additionally, concerning the nature of the interrogative in verse, various views have been presented, including rhetorical questioning, negative questioning, and declarative reporting. This study concludes that based on the purpose of the Surah and the interconnectedness of its verses, linking the terms “Insan” and “shay’an madhkūran” to the concept of the righteous (Abrār) reveals that the verse refers to the emergence of the righteous (A.S) and prominent human figures who have actualized the role of being the vicegerents of God (khalīfatullāh). The interrogative in this verse ultimately expresses astonishment and highlights the early emergence of the Abrār.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Surah Al-Insan</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Abrar (A.S)</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Perfect Human</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Interrogative of Astonishment</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Interconnectedness of Verses</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://ptt.qom.ac.ir/article_3453_d5a6c52f434478f135299deeacc56b65.pdf</ArchiveCopySource>
</Article>
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