The Authority of Prophet Muhammad (PBUH) in legislating Divine Rules Relying on the Qur’anic Verses and Sunni and Shi’ite Viewpoints

Document Type : Academicm and Research

Author

Assistant Professor, Research Organization of Samt,

Abstract

Received: 25/02/2019   |   Accepted: 24/05/2019
The legislative authority of Prophet Muhammad is acknowledged in Shi’ism but there is not consensus on this issue among Sunni scholars. This study seeks to explain the authority of Prophet Muhammad (PBUH) in legislating the heavenly commands based on “the theory of divine permission and guardianship of Prophet Muhammad in legislating rules relying on the Qur’anic verses and Sunni and Shi’ite viewpoints”. In the outset, theoretical literature and basic principles were reviewed and then the main theory was explained. Moreover, using the verses of the Noble Qur’an and Sunni and Shi’ite perspectives, the references for the theory were presented, and by the review analysis of relative verses and perceptions, the hypothesis of the study was defended. The theory in this research states that God has given permission to Prophet Muhammad (PBUH) and has bestowed him authority to Shari’ah (religion) so that he can infer the required rules for society within the framework of Islam and in accordance with time requirements. The above theory has major differences from the theories of “Ijthad an-Nabi” and “Tafwiz Amr ad-Din ila an-Nabi”. Using qualitative, analytical, descriptive, and referential methods, this article concluded that the authority of Prophet Muhammad (PBUH) in legislation of the divine commands is as extensive as his prophetic mission, thereby it includes various domains. Legislation of Ahkam is basically within the authority of God and no one else has the same right as it is stated for WiIayat (guardianship) and Shifa’at (intercession). However, God Almighty has given permission within a specified framework to the Prophet to have authority in legislation so that he can modify some Ahkam according to likely expediencies. This authority is exclusively given to the Prophet by the permission of God.

Keywords


The Noble Qur’an.
- Abd al-Sami’, Ahmad Mahmud & Ash-Shafi’i, al-Hafyan (N.D). At-Tajdid fil-Itqan vat-Tajvid. Beirut: Dar al-Kutub al-Ilmiah.
- Abu Sulayman, Saber Hasan Muhammad (1408). Azwa’ al-Bayan fi Tarikh al-Qur’an. Riyadh: Dar Alam al-Kutub.
- Abulfutuh Razi, Hussain ibn Ali (1371). Rawz al-Janan va Ruh ul-Janan fi Tafsir al-Qur’an. Mashhad: Astan Quds Razawi.
- Abulkhayr ibn Jazri, Muhammad ibn Muhammad (N.D). An-Nashr fi al-Qara’at al-Ashr.
- Al-Bayli, Ahmad (N.D). Al-Ikhtilaf bain al-Qara’at. N.P: Dar al-Jayl.
- Al-Fazli, Abd ul-Hadi (N.D). Al-Qira’at al-Qur’aniah. 3rd ed., Beirut: Dar al-Qalam.
- Al-Hiythami, Ali ibn Abi Bakr (1408). Majma’ az-Zawayid. Beirut: Dar al-Kutub al-Ilmiah.
- Al-Qaysi, Abi Muhammad Maki ibn Abi Talib (1981). Al-Kashf an Vujuh al-Qira’at as-Sab’ah va Ilaliha va Hujajiha. Researched by Muhy id-Din Ramizan. Beirut: Ar-Risalah.
- Al-Suyuti, Jalal ad-Din (1421). At-Tahbir fi Ilm at-Tafsir.  Beirut: Dar al-Fikr.Al-Suyuti, Jalal ad-Din (2001). Al-Itqan fi Ulum al-Qur’an. 2nd ed. Beirut: Dar al-Kitab al-Arabi.
- Al-Tabari, Abi Ja’far Muhammad ibn Jarir (1415). Jame’ al-Bayan an Ta’wil al-Qur’an. N.P: Dar al-Fikr.
- Amili, Ja’far Murtiza (1413). Haqa’iq Hamah hawl al-Qur’an al-Karim. Beirut: Dar as-Safwah.
- An-Nuwi, Muhy id-Din Yahya ibn Sharaf (N.D). At-Tibyan fi Adab Hamal al-Qur’an. N.P: Ar-Risalah.
- Biyhaqi, Ahamd ibn al-Hasan (N.D). Sunan al-Kubra. N.P: Dar al-Fikr.
- Ibn al-Jawzi, Abi al-Faraj Abd ur-Rahman ibn Ali ibn Muhammad (1992). Al-Muntazam fi Tarikh al-Muluk val-Umam. 1st ed. Beirut: Dar al-Kutub al-Ilmiah.
- Khuii, Siyid Abulqasim (1411). Kitab as-Salat (Mustand al-Urwatulwuthqa). Qom: Dar al-Ilm.
- Kuleini, Muhammad ibn Ya’qub (1363). Al-Kafi. 5th Ed., Tehran: Dar al-Kutub al-Islamia.
- Ma’rifat, Muhammad Hadi (1415).  At-Tamhid fi Ulum al-Qur’an. 2nd ed. Qom: An-NAshr al-Islami.
- Muhammad ibn al-Hasan ibn Farukh (al-Saffar) (1362). Basa’r al-Darajat al-Kubra. Tehran: Manshrat al-Ilmi.
- Muqaddasi, Abu Shamih (1424). Al-Murshid al-Wajiz ila Ulum Tata’lluq bil-Kitab al-Aziz. 1st ed. Beirut: Dar al-Kitab al-Ilmiah.
- Nazir al-Jaysh, Muhammad ibn Yususf (N.D). At-Tashil al-Musamma Tamhid al-Qawa’id bi Sharh Tashil al-Fawa’id. 1st ed. Cairo: Dar al-Salam.
- Qaduri al-Hamd, Ghanim (1423). Muhazirat fi Ulum al-Qur’an. 1st ed. Oman: Dar Amar.
- Qaduri al-Hamd, Ghanim (1425). RAsm al-Mushaf. N.P: Dar Amar.
- Saduq (1362). Al-Khisal. Qom: Teachers’ Association.
- Sajestani, Abu Bakr Abi Dawud (N.D). Kitab al-Musahif. N.P: Al-Faruq al-Hadithah lil-Tiba’ah van-Nashr.
- Sibuyeh, Umar ibn Uthman (1421). Al-Kitab. 3rd ed. Beirut: Al-Ilmi Institute.
- Tha’labi, Neishaburi, Ahmad ibn Ibrahim (1422). Al-Kashf val-Bayan an Tafsir al-Qur’an. 1st ed.: Beirut: Dar Ihya’ al-Turath al-Arabi.
- Valad Abah, Muhammad al-Mukhtar (N.D). Tarikh an-Nahv al-Arabi fi al-Mashriq val-Maghrib. 1st ed. Beirut: Dar at-Taqrib bayn al-Mazahib al-Islamia.
- Zahabi, Muhammad ibn Ahmad ibn Uthman (N.D). Ma’rifah al-Qurra’ al-Kibar ala at-Tabaqat val-A’sar. N.P: Al-Buhuth al-Islamiah.
- Zamakhshari, Mahmud ibn Umar (1407). Al-Kashshaf an Haqa’iq Ghavamiz at-Tanzil va Oyun al-Aqawil fi Vyjuh at-Ta’wil. 3rd Ed., Beirut: Dar al-Kitab al-Arabi.
- Zarkeshi, Badr al-Din Muhammad ibn Abdu l-Lah (1990). Al-Burhan fi Ulum al-Qur’an. 1st ed. Beirut: Dar al-Ma’rifa.
CAPTCHA Image