Sensory Epistemological Qur’anic Verses; Interpretive Analysis of the Stature and Validity in the External Journey

Document Type : Academicm and Research

Authors

1 Ph.D. Candidate, Department of Islamic Teachings, University of Qum, Qum, I

2 Assistant professor and member of the Faculty of Theology, Qom University

3 Qom Uni Professor, Department of Qur’anic Studies, University of Qum Qum, Iranvercity

Abstract

Received: 2021/7/7  |   Correction: 2022/2/21   |   Accepted: 2022/2/21
Simply put, the meaning of sayr al-āfāq (the external journey) is to think about God’s creations in order to achieve and strengthen one’s religious beliefs. The Qur’an emphasizes it as one of the main ways to know the truths of the universe, its mabdaʾ (the Origin), its maʿād (the Return), and so on. Furthermore, the external journey is possible, according to the affirmations made by the Qur’anic verses, in three ways, namely ḥiss (sense), ʿaql (intellect), and shuhūd (intuition). The present research examines sensory cognition and its validity in the external journey, as one of the mentioned epistemological ways, through an analytical method, citing the Qur’anic verses and the exegetes’ viewpoints. The results show that it is vitally important in this type of knowledge to use the sensory cognition purposefully and with the right orientation. Qur’anic exegetes have also considered the precise and maximum use of the sensory cognition as the first step towards dealing with natural phenomena, paying attention to its important role as a gateway to enter data into the human heart for thinking and receiving knowledge. However, due to the limitations of the senses, such as being restricted with outward and horizontal cognition, and despite its general necessity and validity in the external journey, the human sensory knowledge is not sufficient at all. It is indeed the first epistemological step, which albeit should be completed with intellectual cognition and deepened with intuitive achievements, the goal of which is to create or strengthen religious belief.

Noorhasan Fatideh, T; Hasani Bafarani, T; Diari, M.T. (2022) Sensory Epistemological Qur’anic Verses; Interpretive Analysis of the Stature and Validity in the External Journey. Biannual Journal of Comparative Exegetical Researches, 8 (15) 65-77. Doi: 10.22091/PTT.2022.7189.1999.

Keywords

Main Subjects


The Holy Quran;
Al-ʿAjam, Rafīq (1999), Mawsūʿa Muṣṭalaḥāt al-Taṣawwuf al-Islāmī, Beirut: Maktaba Lubnān Nāshirūn.
Ālūsī, Maḥmūd b. ʿAbdullāh (1994), Rūḥ al-Maʿānī fī Tafsīr al-Qurʾān al-ʿAẓīm, edited by ʿAlī ʿAbdul-Bārī ʿAṭīyya, Beirut: Dār al-Kutub al-ʿIlmīyya.
Chisholm, Roderick Milton (2000), Naẓarīyya-yi Shinākht, translated by Mahdī Dehbāshī, Tehran: Ḥikmat.
Faʿʿālī, Muḥammad-Taqī (1998), Darāmadī bar Maʿrifat-shināsī-i Dīnī va Muʿāṣir, Qum: Muʿāvinat-i Umūr-i Asātīd va Durūs-i Maʿārif-i Islāmī.
Faḍlullāh, Muḥammad-Ḥusayn (1998), Tafsīr min Waḥy alـQurʾān, Beirut: Dār alـMilāk.
Farāhīdī, Khalīl b. Aḥmad (1989), Kitāb al-ʿAyn, Qum: Hijra.
Ghazzālī, Abū-Ḥāmid Muḥammad (2000), Iḥyāʾ ʿUlūm al-Dīn, Cairo: Dār al-Taqwā.
Ḥusaynzādi, Muḥammad (2007), Manābiʿ-i Maʿrifat, Qum: Muʾassasa-yi Āmūzishī va Pazhūhishī-i Imām Khumaynī.
Ibn ʿĀshūr, Muḥammad b. Ṭāhir (n.d.), alـTaḥrīr wa alـTanwīr, Beirut: Muʾassasa alـTārīkh al-ʿArabī.
Ibn Fāris, Aḥmad (1984), Muʿjam Maqāʾīs alـLugha, edited by ʿAbd alـSalām Hārūn, Qum: Maktab al-ʿIlm alـIslāmī.
Ibn Manẓūr, Muḥammad b. Mukarram (1993), Lisān al-ʿArab, Beirut: Dār Ṣādir.
Ibn Sayyida, ʿAlī (2001), alـMuḥkam wa alـMuḥiṭ alـAʿẓam, Beirut: Dār alـKutub alـʿIlmīyya.
Jaʿfarī, Muḥammad-Taqī (2014), Maʿrifat-shināsī, Tehran: Muʾassasa-yi Tadwīn wa Nashr-i Āthār-i ʿAllāma Jaʿfarī.
Jawādī-Āmulī, ʿAbdullāh (2008), Maʿrifat-shināsī dar Qurʾān, Qum: Isrāʾ.
Jawādī-Āmulī, ʿAbdullāh (1985-), Tafsīr-i Tasnīm, Qum: Isrāʾ.
Kāshānī, ʿAbdul-Razzāq (2000), Laṭāʾif al-Iʿlām fī Ishārāt Ahl al-Ilhām, Tehran: Mīrāth-i Maktūb.
Marāghī, Aḥmad b. Muṣṭafā (n.d.), Tafsīr Marāghī, Beirut: Dār Iḥyāʾ alـTurāth al-ʿArabī.
Miṣbāḥ-Yazdī, Muḥammad-Taqī (2003), Āmūzish-i Falsafa, Tehran: Amīr Kabīr.
Miṣbāḥ-Yazdī, Muḥammad-Taqī et al. (2016), Ham-Andīshī-i Maʿrifat-shināsī, edited by Muḥammad Sarbakhshī, Qum: Muʾassasa-yi Āmūzishī va Pazhūhishī-i Imām Khumaynī.
Mudarrisī, Muḥammad-Taqī (1998), Min Hudā alـQurʾān, Tehran: Dār Muḥibb alـḤusayn.
Mughnīya, Muḥammad-Jawād (2003), Tafsīr al-Kāshif, Tehran: Dār al-Kutub al-Islāmīyya.
Muṣṭafawī, Ḥasan (1973), alـTaḥqīq fī Kalamāt alـQurʾān alـKarīm, Tehran: Bungāh-i Tarjuma va Nashr-i Kitāb.
Muṭahharī, Murtaḍā (1982), Shinākht, Tehran: Sharīʿat.
Rāghib Iṣfahānī, Ḥusain b. Muḥammad (1976), al-Mufradāt fī Gharīb Alfāẓ al-Qurʾān, Tehran: Maktaba al-Murtaḍawī.
Sabzivārī, Hādī (1990), Sharḥ Manẓūma, edited by Ḥasan Ḥasanzādi-Āmulī, Tehran: Nāb.
Ṣādiqī-Tihrānī, Muḥammad (1998), alـFurqān fī Tafsīr alـQurʾān, Qum: Farhang-i Islāmī.
Shādhilī, Sayyid b. Quṭb b. Ibrāhīm (1992), Fī Ẓilāl al-Qurʾān, Beirut and Cairo: Dār al-Shurūq.
Shīrāzī, Muḥammad b. Ibrāhīm (1984), al-Ḥikma al-Mutaʿālīya fī al-Asfār al-Arbaʿa al-ʿAqlīyya, Qum: Maktaba al-Muṣṭafawī.
Ṭabāṭabāʾī, Muḥammad-Ḥusayn (1970), al-Mīzān fī Tafsīr al-Qurʾān, Beirut: Aʿlamī.
Ṭabrisī, Faḍl b. Ḥasan (1994), Majmaʿ al-Bayān fī Tafsīr al-Qurʾān, edited by Sayyid Faḍlullāh Ṭabāṭabāʾī Yazdī and Sayyid Hāshim Rasūlī-Maḥallātī, Tehran: Nāṣir Khusruw.
Ṭūsī, Muḥammad b. Muḥammad (1982), Asās al-Iqtibās, Tehran: Dānishgāh-i Tihrān.
Zuḥaylī, Wahba b. Muṣṭafā (1997), al-Tafsīr al-Munīr fī al-ʿAqīda wa al-Sharīʿa wa al-Minhaj, Beirut: Dār alـFikr.
CAPTCHA Image